” CAN SOCIALISTS BE HAPPY?”: WHY DOES UTOPIA NOT WORK?

I have just been reading Orwell’s essay entitled “Can Socialists Be Happy”?” it sounds a challenging title, particularly from a writer of the Left who fought on the Republican side in the Spanish Civil War in the 1930’s. Interestingly Orwelll was encouraged to ask the question by comparing the writings of Charles Dickens with a number of more recent writers who had tried to make Utopia convincing. He discusses H.G. Wells who wrote among other things science fiction including Utopian novels (eg. A Modern Utopia, The Time-Machine, War of the Worlds, Men Like Gods).

Here you have a picture of the world as Wells would like to see it. It is a world whose keynotes are enlightened hedonism and scientific curiosity. All the evils and miseries that we now suffer from have vanished. Ignorance, war, poverty, dirt, disease, frustration, hunger, fear. overwork, superstition all vanished. So expressed, it is impossible to deny that it is the kind of world we all hope for. We all want to abolish the things that Wells wants to abolish. But is there anyone who wants to live in a Wellsian Utopia?

Well perhaps Wells is the wrong writer to read to make Utopia appealing. So Orwell looks wider. He tries the early Fabian Socialist William Morris. But Morris’ News from Nowhere is as unattracive as it sounds : “It is a sort of goody-goody version of a Wellsian Utopia. Everyone is kindly and reasonable, all the upholstery comes from Liberty’s, but the impression left behind is of a kind of watery melancholy.”

What about the further-back past? Orwell turns to Swift’s Gulliver’s Travels. The early parts are ” “probably among the most devastating attack on human society that has ever been written”

claims Orwell- a judgement to ponder- but he goes on:

In the last part, in contrast with the disgusting Yahoos, we are shown the noble Houyhnhnms, a race of intelligent horses who are free from human failings. Now these horses, for all their high character and unfailing common sense, are remarkably dreary creatures. Like the heroes of various other Utopias, they are chiefly concerned with avoiding fuss. They live uneventful, subdued, “reasonable ” lives, free not only from quarrels, disorder or insecurity of any kind, but also from “passion”, including physical love. They choose their mates on eugenic priciples, avoid excesses of affection, and appear somewhat glad to die when their time comes. In the early parts of the book Swift has shown where man’s folly and the scoundrelism lead him, and all you are left with, apparently, is a tepid sort of existence, hardly worth leading.

Against these Utopias Orwell points to Huxley’s Brave New World as actually reflecting the fear we might have of these organised Utopias: A book like Brave New World is an expression of the actual fear modern man feels of the rationalised hedonistic society which is within his power to create.

Huxley’s “rationalised hedonistic society” is a society in which sex is so readily available that it has become vacuous; in which promiscuous relationships have taken the place of marriage and the requirement of raising a family is state- provided. The living connections between what Burke pointed to as the unborn, the living and the dead have become severed. Meaningful living is unavailable to a generation uprooted from the past dwelling in such a society.

Readers can make up their minds how close we are to this whether we desire it and the kinds of alternative to it.

But to get back to the title. In showing imagined Utopias as undesirable Orwell. asks where in literature we find a living sense of happiness to pose against these failed Utopias. It is Dickens he points to: the Dickens of Pickwick and the concluding scenes of Christmas Carol where the Cratchit family are shown enjoying their Christmas dinner.

the Cratchit family do give the impression of enjoying themselves. They sound happy as, for instance,the citizens of William Morris’s News From Nowhere don’t sound happy. Moreover -and Dickens’ understanding of this is one of the secrets of his power- their happiness derives mainly from contrast. They are in high spirits because for once in a way they have enough to eat…. The steam of Christmas pudding drifts across a background of pawnshops and sweated labour…

Dickens is master of showing human enjoyment and happiness. This may surprise readers who also know his novels -the later ones- as dark. But as Orwell points out the two go together. He prizes the creative enjoyment and revelry of the poor because he knows how hard won it is.

So if Utopias are to be desired but yet fail where does this leave us?. It is worth reminding ourselves that the Judaeo- Christian narrative begins with a kind of perfect world- the Garden of Eden which cannot last. Ever since humankind has had to take account of sin and death and also the difficulties of earning bread (“In the sweat of thy face thou shalt eat bread” Genesis 3:19).

The Bible suggests however the struggle is not mainly socio-economic (which does not stop the prophets speaking out about exploitation and justice to the poor is a preoccupation) but to do with our relationship with God; so to imagine a society- Socialist or whatever- in which our social problems are resolved is unrealistic. The struggle for meaning and meaningful living is central to our human search; and that search cannot be resolved by a Utopia- socialist or otherwise- that attempts to take the struggle away.

2 thoughts on “” CAN SOCIALISTS BE HAPPY?”: WHY DOES UTOPIA NOT WORK?

  1. The political concept of a utopian paradise resides in hypocrisy bereft of all other realities. It also resides in the actuality of a classless society which is dispelled by the actuality that their is a ruling class that is inherently repressive. Moreover these utopias depend upon a single line of thought that rejects everything that contradicts it.
    Bezmenov explained that the only thing that can effectively combat a socialist utopia is religion which explains the relentless attacks on religion in recent years and the promotion of the current narrative which decries the values and morals that allow a society to prosper and grow.
    Good read with good points raised.

    Like

    1. Thanks for this. “the single line of thought that rejects everything that contradicts it” – I’m becomin g more and more aware of this.Bezemov’s argument sounds interesting.

      Like

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s